Posted 3 weeks ago
Author: Mark Virkler
Author: Mark Virkler
Having spent 4 years at Roberts Wesleyan College (1970-1974), earning a BA, I did discover in the library John Wesley’s book “A Plain Account of Christian Perfection.” I created a page of notes on it, which I just discovered as I was cleaning out my files. For your enjoyment, here is that page. Once you read it, you will probably decide you agree with it. I do.
Brief Summation of Wesley’s Views
- There is such a thing as perfection: for it is again and again mentioned in Scripture.
- It is not so early as justification: for justified persons are to go on unto perfection (Heb. 6:1).
- It is not so late as death: for St. Paul speaks of living men that were perfect (Phil. 3:15).
- It is not absolute. Absolute perfection belongs not to man, nor to angels, but to God alone.
- It does not make any man infallible: none is infallible, while he remains in the body.
- Is it sinless? It is not worthwhile to contend for a term. It is salvation from sin.
- It is perfect love, (1 Jn. 4:18). This is the essence of it: its properties, or inseparable fruits, are, rejoicing evermore, praying without ceasing, and in everything giving thanks (1 Thess. 5:16-19).
- It is improvable. It is so far from lying in an indivisible point, from being incapable of increase, that one perfected in love may grow in grace far swifter than he did before.
- It is amissible, capable of being lost: of which we have numerous instances.
- It is constantly both preceded and followed by a gradual work.
- It may or may not be instantaneous.
Sanctification is not
- Freedom from temptation.
- A faultless life.
- Freedom from mistakes.
- Maturity.
- Freedom from natural instincts, but rather God-controlled instincts.
- Sanctification can be lost.
Four levels of perfection
- Absolute perfection (God)
- Angelic perfection (angels)
- Adamic perfection (Adam)
- Christian perfection (ability to love God perfectly)
Journaling application
Lord, what would You speak to me about living in entire sanctification?
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